One
of the most creative moves ever done is found
in the first three chapters of
the Book of Genesis.
This post will not in any way argue the finer points of
the narrative there, but try to show how the author creatively uses the story of
how God made the universe to emphasize a theological point. Whatever you believe
the Book of Genesis means, the strategy of the author in the first part of it
is a brilliant, flashy creative move—in the story about the Earth’s creation.
Whether
we’re religious or not, a Jew or Christian or something else, most people are
familiar with the opening lines of the Bible:
“In the beginning, God created the heavens and the earth.” The
simplicity and beauty of that line is well known, but there was a strategy
behind it. It was not merely for the
sake of simplicity.
The
sole character in that first sentence is God. He created the heavens and the
earth—the sky and the land. Period. That’s it. This is where the creativity
comes on.
What
creativity? The writer begins with something that would have been startling in
that day and age. When he made the heavens and the earth, God didn’t have to
fight anybody. He did it with no help and encountered no opposition. This stood
in contradistinction with most of the other creation stories of the day.
Usually
a deity had to fight to create the universe—or to get control of a pre-existing
universe that had simply made itself by arising out of some primal chaos. Zeus
and the Olympian gods had to fight the Titans, a race of older gods led by
Kronos, to get sovereignty over the earth. Once he had killed or imprisoned them,
he and his brothers, Poseidon and Hades, divided the spoils and set up their
various realms. In Babylonian mythology, Apsu
and Tiamat bring into being the Earth and everything connected with it. Soon,
however, one of their children, Ea, rebels and eventually kills Apsu. Ea
marries and fathers Marduk,
the chief Babylonian god. Conflict seems to go along with making a world.
Apsu |
Not
for the God in the Hebrew scriptures. He doesn’t have to fight anyone. He
doesn’t have children who will rise up against him. It’s an easy, smooth,
motionless action to make a universe. It involves no conflict, no fighting. God
has no rivals, no opponents. This implies, of course, the Hebrew belief that
their God was in a class by himself, not one deity among many.
The
author accomplishes this through a simple, straightforward text that charms by
its eloquence. He does not boast about his (or her) God being more powerful
than other deities. God makes heaven and the earth by speaking them into being.
By the simplicity of his discourse, the author powerfully, and creatively,
drives home his theological point.
Fascinating! I've never heard anyone highlight the creativity of Genesis before. I've certainly read a lot about the first three chapters falling into the "literary" rather than "historical" genres, but your insights comparing/contrasting it with other creation myths are fresh to me. Thanks for sharing!
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